Carolina Speed
Hall of Famer
- Joined
- Feb 13, 2011
- Messages
- 5,762
Nearly every scripture you quote is not the words of Jesus, they are the words of Pual/Saul in his admonishments to the various churches to essentially do things the more Talmudic way.
And for all your "proof." You still haven't answered a question I posed to you almost two years ago. How can you being gentile enter into the paradise or heaven that Jesus promised?
And don't give me that sorry cop out of "oh well one of the the thieves that were crucified with him may not have been Jewish."
In his own words in your holy book, Jesus said " I have not come but to save the house of the children of Israel." and then proceeded to make the individual debase themselves as a dog. Kinda sounds a little too familiar.
OK, how about these? John, 3:16, John, 4:14,(Samaritan Woman), John 5:24, John, 8:12, John 10:14-16, Matthew, 8:5-13(Roman Centurion's faith in Jesus) and Matthew, 28-19.
The (1) verse you talking about found in Matthew 15, 21-28 where Jesus in talking to a Canaanite woman; has Jesus using the term dog. First, Jesus was in gentile territory and often was there ministering to gentiles. There are a few interpretations as to what Jesus meant in these verses: some say it was a test of the woman's faith, which she passed as evidenced by Jesus saying in verse 28, saying, "woman you have great faith," and then Jesus grants her request by healing her daughter.
Why would Jesus minister to her and her daughter, if he didn't come for the gentiles also?
Also, the term dog was not identified as an insult in those days, but more like a cynic or skeptic. Jesus in this passage is making a distinction gentiles and Jews, being the Jews were expected to believe the Jewish God.
How many do you need? It will possibly never be enough for you. No matter how many verses I show you, you're going to hang what you believe on 1 verse in Matthew 15, 21-28, that you don't understand. I gave you 7 verses that say Jesus came for everyone. He speaks about the faith of both a Roman Centurion and a Samaritan woman.
Read John 10, 14-16. How do you interpret those verses?