StarWars said:
Yes, but where do you draw the line? When somebody wants to take posessions such as land, money or family then of course killing is a right. But for smaller things and when murder is not necessary I don't think we have the right to kill. I think all humans have the right to make mistakes as well. Some of us have a line that is drawn different from others, though.
It's not the size of the property but the method of stealing, armed robbery of anything deserves lethal response, if a person is willing to threaten your life then you have the right to take theirs first. If someone puts a gun in your back to steal a paper clip from you then you have the same right to use lethal force as if it was your wallet.
more Locke:
And here we have the plain difference between the state of nature and the state of war, which however some men have confounded, are as far distant, as a state of peace, good will, mutual assistance and preservation, and a state of enmity, malice, violence and mutual destruction, are one from another.
Men living together according to reason, without a common superior on earth, with authority to judge between them, is properly the state of nature. But force, or a declared design of force, upon the person of another, where there is no common superior on earth to appeal to for relief, is the state of war: and it is the want of such an appeal gives a man the right of war even against an aggressor, tho' he be in society and a fellow subject.
Thus a thief, whom I cannot harm, but by appeal to the law, for having stolen all that I am worth, I may kill, when he sets on me to rob me but of my horse or coat; because the law, which was made for my preservation, where it cannot interpose to secure my life from present force, which, if lost, is capable of no reparation, permits me my own defence, and the right of war, a liberty to kill the aggressor, because the aggressor allows not time to appeal to our common judge, nor the decision of the law, for remedy in a case where the mischief may be irreparable. Want of a common judge with authority, puts all men in a state of nature: force without right, upon a man's person, makes a state of war, both where there is, and is not, a common judge.