Bk21
Guru
why?
1-kabyles are the most ugly people on earth:
and 2- they are not european
There are beautiful and ugly ppl everywhere, but hey, if you want to dip that low in your argumentation, it's up to you
why?
1-kabyles are the most ugly people on earth:
and 2- they are not european
There are beautiful and ugly ppl everywhere, but hey, if you want to dip that low in your argumentation, it's up to you
since mourinho won the spanish league this year, he will become more influential, and the club owners will be forced to buy a new striker
then mourinho will put benzema on the bench, or he will play in unimportant matches, or in a more defensive position
mourinho will do exactly the same that he did with eto'o at internazionale in 2009, when etoo played almost as a full back, just because mourinho was forced to put him on the field (but his favourite striker was milito)
and there were kind nazis too i guess? (just to show you how counterproductive your anti-racist comment was)
you know also that all strikers encouter poor scoring periods, like Benzema right now, and like, uh, take a look at your profile picture if you see what I mean, don't need to go further, Giroud is my fav' player too in EDF
"L'absence de Zidane pas étrangère ?
Mais au fait, pourquoi Mourinho a-t-il aussi soudainement changer son fusil d'épaule ? Pour les qualités de finisseur de l'Argentin sans doute et sa capacité à prendre la profondeur aussi. El PaÃs a une autre idée. Pour le journal généraliste, l'absence de Zinédine Zidane (parti entraîné les jeunes) dans l'encadrement de l'équipe première n'y serait pas étrangère. Libéré de sa présence, l'entraîneur en chef ne se sentirait plus obligé d'aligner le Français. "
I was disappointed to see Benzema starting instead of Higuain in El Clasico. Benzema has already messed up two chances and we're still in the first half.
Benzema has already messed up two chances and we're still in the first half.
Off course Benzema isn't a proud french guy. If in the future white french aren't the big majority anymore then they aren't proud anymore too becuase then they don't feel too like it is their country.For a proud countrie you can't have much cultural diversity.
Frederic, Thank you nice to hear bro.
I didn't know french aren´t much patriotic, interesting.
Because of storys I heard about french radio stations have to play some % of francais chansons and other things I tought they were.
But france has lot of regions off course with differnent history.
Here you have a bit that in the very north Friesland they talk a differnt language and think they are scandinavians or so lol and under the 3 rivers Waal ,maas and the Rijn they feel a bit differnent and always were Catholic not Protestant like north europe; the Romans didn´t know how well how to escape the rivers.
To our opponents, who mostly worked on the land, we were 'city boys'. And when they heard my English accent, I swear I saw the delight in their eyes. Ten minutes into the match a prop ploughed my thigh with his studs. I didn't see who threw the punch after half an hour, but he was a strong lad for sure. The butt came midway through the second half. A few minutes later, as I lay on the ground having made a tackle, I suffered what the French call a fourchette. In Britain, it's known as eye-gouging and the experience is frightening. For a moment I thought it was an accident, a stray finger. But then I felt the finger burrowing and twisting deep into my eye socket. I began to panic. It was then that one of my teammates came to my aid. Later, in the bar, he poured me a pastis and, chuckling, said: 'I am afraid we don't have much fair play down here.'
By down here he meant the far south of France. To understand why this part of the country embraced rugby with such alacrity you must first understand the mentality of the people: passionate and argumentative, confrontational and excitable. And, above all, parochial. Outsiders are viewed with suspicion and visiting teams aren't just trying to win a match, they're trying to defile the town, steal its pride, besmirch its honour. The home team will fight to the last in its defence.
For centuries, soule was the game through which villages challenged each other to see who was the most dominant. The male inhabitants of two villages would meet in a midway field and try to put the heavy wooden or leather ball into the other team's impromptu goal. It was brutal and a typical game would leave many of the hundreds of contestants with broken limbs or bloodied faces. But from soule originated l'esprit de clocher, (the spirit of the bell tower), meaning that it is the duty of anyone born within the sound of the town's church bells to uphold its glory.
The French authorities had long campaigned to prohibit soule and, by the latter half of the 19th century, the game was losing popularity. Rugby was a natural replacement. It required similar aggression and strength and, best of all for the southern Frenchmen, it aroused l'esprit de clocher.
Philippe Saint-Andre, director of rugby at Sale Sharks, won 69 caps on the wing for France in the 1990s, 34 as captain. After playing with and coaching Gloucester for five years, he returned to France to coach Bourgoin in 2002 before moving to the north-west of England two years ago. 'Even in the professional era there is still a "win at home, lose away" mentality in French rugby,' he told me. 'You could call it l'esprit de clocher.'
Like most of the 14 sides in the French First Division, Bourgoin is a big club in a small town (population 23,000 and just south of Lyon). 'When I was there about 60 per cent of the squad came from Bourgoin,' Saint-Andre says. 'At home the players were playing in front of their friends and family. They knew most of the spectators and knew they were playing for the honour of Bourgoin. It was as if they were ready to die for the town.'
Parochialism and a fierce regionalism are what inspire passion in France, according to Townsend. It gives towns a sense of identity. During his two years with Brive the average home crowd was 10,000, in a town with a population of 50,000. 'When you win at home it's great,' he says. 'People slap you on the back and stop you in the street to say "well done". But if you lose you're in trouble. When I was playing for Castres a few seasons ago we lost at home for the first time in about two years. My wife was in the stand sitting next to Raphael's [Ibanez] wife and she couldn't believe some of the things the spectators were shouting at us. But when we played away hardly any of our fans came, because winning at home is what counts.'
Parochialism is also responsible for the extraordinary difference in style between French club rugby and the national team. 'Before I first played in France my view of French rugby came from the Five Nations,' says Townsend. 'They played with flair and they were great counter-attackers. But that's not what you get in the French league.'
Players take fewer risks with their clubs because the pressure of l'esprit de clocher is so great. In a recent book, the intellectual Jean Lacouture, author of the most authoritative biography of Charles de Gaulle and a lifelong rugby fan, wrote that the game is 'an opera of gestures, a way of life, a certain contour and colour of the landscape... the taste of mushrooms, of confit of goose and of [eating] woodpigeon the evening of a match ... rugby is our country'. That is why home fans want victory at all costs: they live and breathe rugby and their town's honour is at stake just as it was two centuries ago when soule was the sport.
So how to explain the enigma of French rugby? In the aftermath of defeat (vs australia in the 1999 world cup final after a fantastic victory against new zealand in semi finals), writer Daniel Herrero, in Le Journal du Dimanche, wrote that France play best when beset by paranoia, when they believe the world has conspired against them and that there is no hope other than to rise up in revolt against the oppressor. He called this 'the energy of survival' and, in the second half against New Zealand, it produced inspirational rugby.
'The team then had a week to conceive a new energy: the energy of conquest,' Herrero continued. 'This is born from pugnacious hard work, methodical assimilation and mature experience. The energy of conquest constrains cultural transformation.' France could not find this new energy for the final, not because time was too short but because it is not in the French sporting character. 'The energy of conquest isn't stirring. She is cold, rational, self-controlling. Robotic. She is ... Australian.'
looked strange for me when speaking about franceFor a proud countrie you can't have much cultural diversity.
he says that today you have to play with an african player for the african public, an asian player for the asian market ect
Yep, United gets rid of Park and brings in the Japanese player, whose name escapes me at the moment.
Yep, United gets rid of Park and brings in the Japanese player, whose name escapes me at the moment.
Kagawa-but to honest,he's not your typical quota palyer in the sense that he is talented and was part(an important part I'm told) of the title winnig Dortmund team.